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6._вечно_юный [07/04/2013 16:02] aleksandr.harinama [BRS 2.1.63] |
6._вечно_юный [07/04/2013 16:02] (текущий) aleksandr.harinama [BRS 2.1.63] |
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Though Krsna is endowed with all ages which become most excellent, the age of kaisora, ever-fresh, endowed with all pastimes, manifesting all good qualities, and the shelter of all rasas, is considered the best.**\\ | Though Krsna is endowed with all ages which become most excellent, the age of kaisora, ever-fresh, endowed with all pastimes, manifesting all good qualities, and the shelter of all rasas, is considered the best.**\\ | ||
- | ===Jiva Gosvami's Commentary\\=== | + | Jiva Gosvami's Commentary\\ |
Krsna has three progressive ages: kaumara, pauganda and kaisora. Krsna attains identity with all these ages. This indicates the excellence of kaumara and pauganda as well as kaisora. In the phrase vayasanvitah, the word anvitah (having as its essential quality) means anu itah, "obtaining identity with." Amara-kosa says that anu means "after" or "similar." Dharmi here means "possessing all qualities" or "a full manifestation of qualities." This is because it contains all rasas. This has been described in the chapter on samanya-bhakti (First Wave of the Eastern Section).\\ | Krsna has three progressive ages: kaumara, pauganda and kaisora. Krsna attains identity with all these ages. This indicates the excellence of kaumara and pauganda as well as kaisora. In the phrase vayasanvitah, the word anvitah (having as its essential quality) means anu itah, "obtaining identity with." Amara-kosa says that anu means "after" or "similar." Dharmi here means "possessing all qualities" or "a full manifestation of qualities." This is because it contains all rasas. This has been described in the chapter on samanya-bhakti (First Wave of the Eastern Section).\\ |